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  The Last Days of Buddha  
       
  After Enlightenment, Gautama Buddha shared his doctrine with people, going from place to place for forty-five years. At the age of eighty he perceived that he was nearing his end. The book titled The Way of Buddha narrates the several important events that took place during the last days of the Buddha. The Buddha, having reached the age of seventy-nine, began his last journey:

From RaJgriha he went to Nalanda followed by a large retinue of monks, subsequent to the war between the Sakyas and the followers of Vidudabha. After Nalanda he travelled on towards Pataligrama, where he gave a discourse to the laity on the merits of the five moral precepts. After this he continued his journey with his disciples, miraculously crossing the overflowing Ganges in the rainy season to Kotigrama, and thence to Nadika, where he delivered courses on duty, self-transcendence and insight. Then it was on to Vaisali, where he took abode in a mango grove belonging to the well-known courtesan Amrapali, who visited him and was in return for her visit honoured with a religious discourse. On the request of Amrapali, the Blessed One had a meal in her house, served by herself, and accepted her gift of the mango grove. He exhorted the monks of Vaisali saying, "Subject to decay are compound things; strive with earnestness and in no long time the Tathagata will attair Nirvana."

The Blessed One continued his travel, but was taken severely ill at a village called Beluva; however, not wishing to die without leaving his words to guide the bhikkhus he overcame his illness through his powers and continued with his journey. At Pava, he attended a meal offered by Rotunda, a hereditary smith, and had an attack of dysentery. He bore the pain with patience, not wanting Cunda to feel that the meal provided. had caused this illness, and continued his journey with his disciples for Kusinara. During this journey he converted a young Mallian named Pukkusa formerly a disciple of Alara Kalama.

At Kusinara he lay down on his right side 'as a lion' with one leg placed on the other upon a couch spread between two sal trees by Ananda; who was weeping at the impending passing of the Master. The last hours were spent in giving counsel and instructions to Ananda:

"Do not weep. Have I not told you before, monks, that it is in the very nature of things near and dear to us that we must part from them? All that is born, brought into being and put together carries within itself the seeds of dissolution. How then is it possible that such a being should not be dissolved. Be earnest in effort and you too shall be free from the great evils and ignorance".


Kusinara was then one of the capitals of the Mallas. At the summons of Ananda under the command of the Buddha, all the Mallas came along with their spouses and children, weeping as they came, and paid their last tributes by bowing down at the feet of the Blessed One.

Subhadra, a monk who was the last disciple to be converted and become an arahat at once, had come to him to take refuge during the last stage of the Lord's wanderings, at a time when he was very weary, and was even then given a patient hearing by the Lord who cleared him of all his doubts.

At the age of eighty, before his death in Kusinara, the Lord predicted:
"After I am no more, 0 Ananda, men of belief will visit the four places with faith, curiosity and devotion,
Lumbini where I was born,
Bodhgaya where I attained enlightenment,
Sarnath where I gave the first sermons, and
Kusinara where I shall pass into Mahaparinirvana."


Those who made such pilgrimages, he declared, "will be reborn on the dissolution of their body after death in a heavenly state."

As the night drew near, the Lord passed through a series of trances and entered into Mahaparinirvana (the stage of the cessation of consciousness and feeling) as he uttered his last words, "Subject to decay are all compound things; strive with earnestness."

Next day, on the suggestion of Anuruddha, Ananda announced the death of the Buddha, and the Mallas cried with grief, saying, "Too soon has the light gone out of the world".

Six days passed in preparation for the cremation of the Buddha!s body, and on the seventh day the Mallas carried the body to the cremation site, with Mahakasyapa just arriving in time with three hundred twenty monks. The remains of the cremation were carried by the Mallas to their council hall. These set round them a trench of spears and a fence of bows and honoured them with dance, song and offerings of garlands and perfumes.

The Mallas at first refused to share the relics of the Buddha with other claimants, and the city of Kusinara for this reason was attacked by others; however, a Brahmin called Drona ended the quarrel over the claim to the relics of the one who had taught forbearance, and divided the relics into eight offerings for the following recipients:

The Mallas of Kusinara,
King Ajatasatru of Magadha,
The Lichhavis of Vaisali,
The Sakyas of Kapilavastu,
The Bulis of Allakappa,
The Koliyas of Ramagrama,
The Mallas of Pava and
The Brahmin of Vethadipa.


After the division of the relies, and irrespective of other claims, the Moriyas of Pipphalivana were given embers from the funeral pyre, and Drona was permitted to take the iron vessel in which the Buddha!s body had been cremated. Stupas were erected over all these relics by the various claimants (P.D., 304-305:1956).

The Mahaparinirvana event is depicted by various schools of art in sculpture and painting, some of which are the following

"The Mahaparinirvana," Gandhara (2nd-&h century AD), (now at the Victoria and Albert Museum, London), shows the Mahaparinirvana (death) of the Buddha in the lower part with the grief-stricken Vajrapani on the left together with a monk, probably Subbadra, seated on the right (P.D., I 10: 1956 fig.64). (PIN 65).

"The Mahaparinirvana," Ajanta cave XXVI (7h century AD), shows the Buddha lying on a couch between two sal trees with his head resting on a pillow, and with closed eyes, surrounded by the mourning monks and nuns. Indra and other gods are seen to be descending from the sky to welcome the great being to heaven (P.D., I 10: 1956 fig. 65). (Pl. # 28).

"The Mahaparinirvana," a Tibetan painting in Ladakh, brings to mind what the venerable Anuruddha. said of the Buddha's death: "There was no (troubled) breath in Him (tadino), his steadfast-minded, unshaken calm (santim) attained then when he ended life, the sage (muni) with mind (cittena) courageous, pain (vedanam) endured. Even as the extinction (nibbanan) of a flame (such) as was his mind!s (cetaso) release" (P.D., 111: 1956 fig.67). (Pl. # 66).

"Ananda Attending Buddha's Parinirvana," Gal Vihara (12 th century AD), Ceylon, shows Ananda in deep sorrow at the passing away of the Master (P.D., 112:1956 fig.68 & 69). (Pls. # 67 & 68).

"The Cremation of Buddha," Gandhara (2 nd -4th century AD), now at the Peshawar Museum, Peshawar, shows two Malla chieftains extinguishing the blazing pyre after the cremation of the Buddha's body (P.D, 113:1956 fig.71). (Pl. # 69).
 
 

The Conception of the Buddha

Maya's Travel to Lumbini for Devadaha
Birth of a Prince
The Great Renunciation and Enlightenment
The First Disciple
The First Cermon
Return to Kapilvastu
The Last Days of Buddha
Lumbini after the Death of the Buddha
Asoka's Visit to Lumbini
The Asokan Pillar of Lumbini
Lumbini after Asoka's Visit
Lumbini: the Archaoloqical Pursuits
Early Explorations
Dr.A.Fuhrer and Khadqa Shumsher Rana in Lumbini
Babu Purna Chanda Mukherji in Lumbini
General Kesher shumsher J.B Rana in Lumbini
Mrs. Debala Mitra in Lumbini

   
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